I'm Finding Similarity in the Tribal Names of Both Taiwan and the Philippines

The News Lens International Edition

The names of Taiwanese indigenous tribes can prove the links with Malaysians, Indonesians, and Filipinos. This proves that brown skin isn't unique to the Filipino ethnicity but to a lot of Southeast Asians. International Work Group for Indigenous Affairs (IWGIA) would give this list of officially Taiwanese indigenous tribes: 

The officially recognized Indigenous population of Taiwan numbers 580,758 people, or 2.48% of the total population. Sixteen distinct Indigenous Peoples are officially recognized: the Amis (also Pangcah), Atayal (also Tayal), Bunun, Kavalan, Paiwan, Puyuma, Rukai, Saisiyat, Sakizaya, Sediq, Thao, Truku, Tsou, and Tao (also Yamei). In 2014, the Kanakanavu, and Hla'alua were added. Ten lowland Indigenous Peoples’ groups (Pingpu) are not recognized as such by the government and hence are not extended the same rights as the 16 recognized groups and excluded from the Council of Indigenous Peoples (CIP) policies and programmes. The ten unrecognized peoples are: the Babuza, Hoanya, Kaxabu, Ketagalan, Makatao, Papora, Pazeh, Siraya, Taokas and Tavorlong. The 16 recognized groups enjoy representation at all levels of government, from the parliament to central government's CIP and municipal governments, city and county councillors, and local district and township representatives.

The names really sound very similar or spelled in words you might find in Philippine history. The Minority Rights page also gives this information on identified Filipino ethnic groups:

A common geographical distinction is often made between Igorot (Tagalog for ‘mountaineer’) on Luzon, and Lumad (‘indigenous’) for those in Mindanao, with others in Luzon and the Visayas using their collective name, such as the Manobo, Mangyan, etc. Ten upland tribal groups on Luzon have been identified: Ifugao, Bontoc, Kankanay, Ibaloi, Kalinga, Tinguian, Isneg, Gaddang, Ilongot and Negrito. Ifugaos of Ifugao province, Bontocs of Mountain and Kaling-Apayao provinces and Kankanay and Ibaloi of Benguet province were all wet-rice farmers who have for centuries worked their elaborate rice terraces. Groups such as the Ibaloi were the most influenced by Spanish and American colonialism and lowland Filipino culture because of the extensive gold mines in Benguet, the proximity of the city of Baguio, good roads and schools, and a consumer industry in search of folk art. Other mountain peoples of Luzon include Kalinga of Kalinga-Apayao province and Tinguian of Abra province, who employ both wet-rice and dry-rice growing techniques. Isneg of northern Kalinga-Apayao, Gaddang of the border between Kalinga-Apayao and Isabela provinces, and Ilongot of Nueva Vizcaya province all practise shifting cultivation. Although Negritos formerly dominated the highlands, by the early 1980s they were reduced to small groups living in widely scattered locations, primarily along the eastern ranges.

The other concentration of indigenous communities is in central and southern Philippines. The Lumad tribal groupings of Mindanao include Ata, Bagobo, Guiangga, Mamanwa, Magguangan, Mandaya, Banwa-on, Bukidnon, Dulangan, Kalagan, Kulaman, Manobo, Subanon, Tagabili, Takakaolo, Talandig, and Tiruray or Teduray. The Lumad groups of Mindanao have faced, and continue to face, long-term displacement and legalized land dispossession, which is also a threat to other indigenous communities in the Philippines. The southern Philippine island peoples of Mindanao are resource-rich and were formerly under-populated compared to the northern island peoples of Luzon. Thus, throughout the twentieth century, there was a steady migration of Christian lowland Filipinos into areas previously occupied and dominated by Lumad and Moros. These migrations were initially encouraged by the American authorities, when the Philippines was under their rule, and were given further impetus by central government authorities after independence by the development of plantation agriculture, logging concessions and hydro-electric and geothermal energy schemes. Lumad are now outnumbered in their ancestral lands.

You may notice a naming pattern that's very similar such as Tavlorlong (Taiwan) and Takakaolo (Philippines). I listened to a few Taiwanese aborigine songs and the wordings would sound something out of an Indonesian or Malaysian song. I'm not a bit surprised to find words like "ako" meaning "I" or "ina" meaning "mother" in the Taiwanese aborigine songs either (read here). That's why I'm not surprised that Filipino tribal dances would resemble Taiwanese tribal dances either (read here).

With that said, knowing common ancestries would be integral to knowing the Asian heritage. I may not be into Asian studies but I can blog about this, right?