Taiwanese Aboriginal Dances Compared to Filipino Aboriginal Dances

I remembered writing about the links between Taiwanese natives and Filipino natives as well as Ifugao OFWs in Taiwan. I'm not a bit surprised about the studies showing the common ancestry of Taiwanese natives and Filipino natives. The brown skin ethnicity is not unique to the Filipino majority. A visit to Taiwan's fabulous Mount Alishan would show a surrounding similar to Banaue Rice Terraces or the Cordillera region.

Above is a video depicting the dance of a song called "高山青 (read in pinyin as Gāo Shān Qīng)". It literally means "High Green Mountain". I guess this is the most-known song. A trivia would be that the song was written for a 1940s Taiwanese film called Happenings in Alishan. If you noticed the dance steps, any Filipino familiar with the native dances of Filipinos might comment, "Wow, the steps are rather similar." These are dances that Taiwanese natives would entertain tourists with.

This is an Ifugao dance called Dinuya. It's not surprising that in a program, the attire worn for an Ifugao dance was used for the Taiwanese tribal dance. The dance steps can be very similar in more than one way. I even want to say that take away the words of Taiwanese tribal dance songs, you may get a very similar beat.

Some of the versions of the song "High Green Mountain" include chanting in an indigenous language as part of the lyrics. It's actually hard to decipher it. It might sound similar to the Hudhud chant of the Ifugao people. Maybe, an Ifugao native would be able to decipher what the indigenous chant in "High Green Mountain" may actually mean. Maybe, I don't need to go to Taiwan but to Nueva Ecija to understand the meaning of those words.

There's also the song "Love Song of Nanuwa". Apparently, the word "Nanuwa" is of aboriginal origin. I heard it means "welcome". I tried to look for a translation online of what Nanuwa means. I had no such luck as the word is apparently native in origin. The word "Nanuwa" also appears in some versions of the Chinese song "High Green Mountain".

Finding a Taiwanese aborigine bamboo dance is anything but surprising. The distance between Taiwan and the Philippines is so close. It's not too surprising to find similar dance steps per country.

This would be a huge challenge. Recently, I want to go to both Nueva Ecija and Mt. Alishan. Not surprisingly, Ali is also a word in the Ifugao language! Alishan when translated into English is still, Alishan. I think Alishan is pretty much another indigenous language. I'm not actually good at languages. However, I still feel interested in digging into history even as I'm no history major.

Right now, this might be building another bridge to acknowledging common Asian ancestry.

Facts vs. Gossip: The "Chona Mae" Incident is Proof You NEED to Verify What You Hear

It was in 2012 when the Chona Mae incident happened. I remember the panic when people were running the opposite direction while I was working at Downtown, Cebu. The traffic was bad. People were panikcing. But the real twist? It was actually a father looking for his daughter, whose identity we may never know. The Cebu Daily News said this last 2022, which was before entering the post-COVID world: CEBU CITY, Philippines — It has been a decade since the famous “Chona Mae” line was uttered by a father looking for her daughter after a 6.9 magnitude earthquake struck the island of Cebu, February 6, 2012 . From what was a simple call of a father to his daughter turned out to be the biggest tsunami scare in Cebu City. “Ang tubig naa na sa Colon!” ("The Water is already in Colon!") was the line that has gotten everyone running on the street of Cebu looking for shelters up in the mountain parts of Cebu. Today, we remember that frightful yet somehow funny day that w...

The Foolishness of Complaining About Stupid Voters and Stupid Candidates, While Insisting the 1987 Constitution of the Philippines is "So Perfect"

I was looking into the Facebook page of Butthurt Philippines . Honestly, it's easy to complain but what's the use of complaining if you reject the solutions? The art produced by its administrator shows some problems. However, if the administrator here believes that the 1987 Constitution of the Philippines is "perfect as it is" (and he seems to be throwing a "saving face" by saying it was just sarcasm, and I failed to detect it) then it's really something. It's one thing to keep complaining. Complaining can be good. However, what's the use of complaining if you reject the solutions. Even worse, complaining about the quality of candidates for the upcoming 2025 midterm elections , while still saying, "It's not the system it's the people!" Please, that kind of thinking has been refuted even by basic psychology and political science! It's really good to point out the three problems. Distractions? Check. Keeping people hopeless? ...

Rare Interview Footage of Ninoy Aquino and Doy Laurel in Japan, Reveal Marcos Years Were NEVER a Legitimate Parliamentary System

People who are afraid of shifting to a parliamentary system tend to use the Marcos Years as proof. Fearmongers on Facebook are still up to their old tricks, using the Marcos Years to say, "No to cha-cha!" Never mind that a new constitution had to be written after 1986. If anything, Article XVII was inserted in the 1987 Constitution of the Philippines because it was never meant to be set in stone. Also, the 1973 Constitution of the Philippines was illegal . Here's a video of the late Benigno Simeon "Ninoy" A. Aquino Jr. and the late Salvador "Doy" Laurel. The words of Laurel here show the problem of Marcos' "parliament". Marcos' "parliament" lacked legitimacy . Where was the sporting chance of the Opposition? If it was a real parliamentary system, Ninoy would've been leading the Opposition in weekly debates against the Marcos-led government. That is if the late Ferdinand E. Marcos Sr. was the prime minister. If Cesar Vir...

The 1986 Snap Elections Would Also Disprove the Myth of the "Marcos Parliament"

Anti-charter change proponents love to use Ferdinand E. Marcos Sr. among their reasons, to defend their stand. The argument is that "charter change must be evil" because Marcos used it--a fallacy of Guilt by Association . Please, even Atty. Maria Leonor Gerona-Robredo's supporter Andrew James Masigan supports charter change! Now, we must look at Marcos and remember another significant event. It's the 1986 snap elections and why it's also proof that we never had a parliamentary form of government. February 7, 1986, was when Marcos declared snap elections. Two years before the snap election, Marcos even declared that the Philippines was never a parliamentary government under him : The adoption of certain aspects of a parliamentary system in the amended Constitution does not alter its essentially presidential character . Article VII on the Presidency starts with this provision: ‘the President shall be the Head of State and Chief Executive of the Republic of the Ph...

Why I Believe So Many Filipinos (Especially Boomers) Misunderstand (and Blindly Oppose) Charter Change

Okay, I'm no political analyst or historian. That doesn't mean I should just shut up and not share my opinion. I felt like I needed to publish this piece. This is where I want to examine another issue. I've noticed some people on Facebook are sharing the quotes of Atty. Hilario G. Davide Jr. Some would try to do Ad Hominem attacks on me because I'm no constitutionalist (which I admit that I'm not). Just because I'm not a constitutionalist, doesn't mean, that I can't quote from the experts . Do I really need a degree in law at one of those prestigious universities in the Philippines? Sadly, some people are supposedly smarter than me but are the ones spreading nonsense. Understanding charter change We need to see the definition first to understand why so many Filipinos, especially boomers , are so against it. The Philippine Star gives this definition of charter change: Charter change, simply, is the process of introducing amendments or revisions to the ...

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